Affirmative Ontology Study of Gilles Deleuze’s Principles of Affirmative Ontology among Pre-Kantian and Post-Kantian Philosophers

جستارهایی در فلسفه و کلام

Article 1, Volume 48, Issue 2 - Serial Number 97, November 2016, Pages 27-53   

Document Type: Original Article

DOI: 10.22067/philosophy.v48i2.55481

Authors

AhmadAli Heydari¹; Sayyid Muhammad Javad Sayyidi^{* 2}

¹Allama Tabataba’i University, Tehran

²Allama Tabatabai University, Tehran

Abstract

Deleuze presents his ontology as a post-Kantian philosophy. The main concern of post-Kantian philosophy, from Solomon Maimon to Hegel, was to construct a new metaphysics after critique of Kant and elucidation of the creation of existence. Resorting to the metaphysics of Spinoza and Leibniz as well as the philosophy of Nietzsche, Deleuze founded a new ontology. This ontology, contrary to the Hegelian ontology that had based the creation of existence on a negative principle, explains this creation on an affirmative basis. According to Deleuze, there is a totally affirmative impression of existence with Spinoza and Nietzsche that can be used for founding a new ontology. Eventually, it is this same affirmative notion that founds both a new ontology and ethics.

Keywords

affirmative; pre-Kantian philosophy; post-Kantian philosophy; creation; Consistency; shared meaning; intensification; genealogy; yes-saying

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