Thematic Analyzing the Concept of Faḍl in the Quran with the Aim of Identifying Its Denotation and Educational Type

علوم قرآن و حدیث

Volume 56, Issue 2 - Serial Number 113, January 2025, Pages 33-70   

Document Type: Research Article

DOI: 10.22067/jquran.2024.84862.1621

Authors

Sayyid Mohammad Borumand¹; Vahideh Fakhar Noghani^{* 2}; Ayyob Akrami³; Hosein Baghgoli⁴

¹Ph.D. Student of Islamic Studies Teaching, Faculty of Theology and Islamic Studies, Ferdowsi University of Mashhad, Mashhad, Iran

²Associate Professor, Department of Islamic Studies, Faculty of Theology and Islamic Studies, Ferdowsi University of Mashhad, Mashhad, Iran

³Assistant Professor, Department of Islamic Studies, Faculty of Theology and Islamic Studies, Ferdowsi University of Mashhad, Mashhad, Iran

⁴Assistant Professor, Department of Fundamentals of Education, Faculty of Education Sciences and psychology, Ferdowsi University of Mashhad, Mashhad, Iran

Abstract

Religious literature is a gateway to the world of meanings and educational teachings. Still, over time, reaching its depths has become difficult for modern humanity. So, it is necessary to examine religious-educational statements deeply. In this article, using the "thematic analysis" method, the concept of faḍl (grace) has been studied from an educational perspective. The result of applying this method is extracting those themes of Quranic statements that arrange the "themes network" of faḍl in three theme levels: "basic," "organizing" and "global." Based on the analysis, "God's faḍl"(Allah's grace) is a dynamic act that is given to the human without equation with his deed, based on Allah's great grace. Essential elements of encountering grace are great kindness, forgiveness, protecting, encouraging, creating confidence, purity, and honesty. Therefore, it is possible to identify the psychological-educational type of graceful encounter in a range close to humanist approaches.

Keywords

Faḍl; Unconditional positive attention; Thematic analysis; Islamic education

References

Qurān-i Karīm.

ʿAskarī, Ḥasan ibn ʻAbd Allah. al-Furūq fī al-Lugha. Beirut: Dār al-Āfāq al-Jadīda. Chāp-i Awwal,  2022/1400.

Bāqirī, Khusrū. Nigāhī Dūbārih bi Tarbīyat Islāmī. Tehran:  Madrisah, Chāp-i Panjāhum, 2019/1397.

Bashīrī, Abū al-Qāsim, Mujtabā Ḥaydarī. Ravānshināsī Shakhṣīyat: Naẓarīyih-yi Shakhṣīyat bā Nigarish bi Manābiʻ Dīnī. Qum: Mūʾassisah-yi Āmūzishī Imām Khumiynī, Chāp-i Awwal,  2018/1396.

Bunge, Mario, Ruben Ardila. Falsafah-yi Ravānshināsī va Naqd ān. Translated by Muḥammad Javād Zāriʻān et al. Qum: Pazhūhishgāh Ḥawzah va Dānishgāh, Chāp-i Awwal,  2010/1388.

Corey, Gerald. Naẓarīyih va Kārbast Mushāvirih va Ravāndarmānī. Translated by Yaḥyā Sayyid Muḥammadī. Tehran: s.n. Chāp-i Sīzdahum, 2015/1393.

Ganjī, Mahdī, Ḥamzih Ganjī, Ravānshināsī Bālīnī. Tehran: Sāvlān, Chāp-i Awwal,  2017/1395.

Hergenhahn, B.R., Dar Āmadī bar Tārīkh Ravānshināsī. Translated by Yaḥyā Sayyid Muḥammadī. Tehran: Arasbārān, Chāp-i Awwal, 2011/1389.

Ibn Fāris, Aḥmad ibn Fāris. Muʿjam  Maqāyīs al-Lugha. Qum: Maktab al-Aʻlām al-Islāmī, Chāp-i Awwal,  1984/1404.

Ibn Manẓūr, Muḥammad ibn Mukarram. Lisān al-ʿArab. Beirut: Dār Ṣādir, Chāp-i Sivum, 1993/1414.

Jawharī, Ismāʻīl  ibn Ḥammād. Ṣiḥāḥ al-Lugha. Beirut: Dār al-ʻIlm li-l-Malāyīn. Chāp-i Awwal, 1957/1376.

Khanīfar, Ḥusayn, Nāhīd Muslimī. Uṣūl va Mabānī Ravish-hā-yi Pazhūhish Kiyfī. Tehran: Nigāh Dānish, Chāp-i Chāhārum, 2020/1398.

Kohn, Alfie. Na Tashvīq, na Tanbīh. Translated by Akram Akramī. Tehran: Ṣābirīn, Chāp Haftum, 2022/1400.

Lundin, Robert William. Naẓarīyih-hā va Niẓām-hā-yi Ravānshināsī; Tārīkh va Maktab-hā-yi Ravānshināsī. Translated by Yaḥyā Sayyid Muḥammadī. Tehran: Vīrāyish, Chāp-i Chāhārdahum, 2019/1397.

Makārim Shīrāzī, Nāṣir. Tafsīr-i  Numūnah. Tehran: Dār al-Kutub al-Islāmīyya. Chāp-i Dahum, 1993/1371.

Murtaḍā Zabīdī, Muḥammad ibn Muḥammad. Tāj al-ʿArūs min Jawāhir al-Qāmūn. Beirut: Dār al-Fikr, Chāp-i Awwal, 1993/1414.

Muṣṭafavī, Ḥasan. Al-Taḥqīq fī Kalamāt al-Qurān al-Karīm. Tehran: Vizārat-i Farhang va Irshād-i Islāmī, Chāp-i Awwal, 1990/1368.

Phares, E. Jerry, Trull, Timothy J. Ravānshināsī Bālīnī: Mafāhīm, Ravish-hā va Ḥirfih. Tehran: Rushd: Chāp-i Sīzdahum, 2015/1393.

Rāghib Iṣfahānī, Ḥusayn  ibn Muḥammad. al-Mufradāt fī Gharīb al-Qurān. Beirut: Dār al-ʻIlm. Chāp-i Awwal, 1992/1412.

Riżāyī Kahnamūyī, ʻAlī. “Bāzkāvī Maʻnā-yi  Mādih-yi Raḥmat; bi Vīzhih dar Maqām Intisāb bi Khudāy Subḥān”. Mishkāt. Yr. 40, no. 151 (2022/1400): 126-149.

Schultz, Duane P, Sydney Ellen Schultz. Naẓarīyih-hā-yi Shakhṣīyat. Translated by Yaḥyā Sayyid Muḥammadī. Tehran: Vīrāyish, Chāp-i Bist va Hashtum, 2015/1393.

Shaykhzādih, Muḥammad, Riżā Banī Asadī. Taḥlīl  Mażmūn: Mafāhīm, Rūykard-hā, Kārburd-hā. Tehran: Lūgūs, 2021/1399.

Shikarkan, Ḥusayn et al. Maktab-hā-yi Ravānshināsī va Naqd ān. Tehran: Samt, Chāp-i Nuhum, 2021/1399.

Ṭabarsī. Faḍl ibn Ḥasan. Majmaʻ al-Bayān fī Tafsīr al-Qurān. Tehran: Nāṣir Khusrū. Chāp-i Sivum. 1994/1372.

Ṭabāṭabāyī, Muḥammad Ḥusayn. al-Mīzān fī Tafsīr al-Qurān. Qum: al-Aʻlamī, Chāp-i Duwum, 1970/1390.

Ṭīb, Ḥusaynī, Maḥmūd, Muḥammad Ḥusayn Shīrzād, Muḥammad Ḥasan Shīrzād. “Wujūh Maʿnāyī Ajr dar Qurān-i Karīm bā Tikīyih bar Maʻnāshināsī Tārīkhī”. Muṭāliʻāt Qurānī va Farhang Islāmī, Pazhūhishgāh-i ʿUlūm-i Insānī va Muṭāliʿāt-i Farhangī. Yr. 5, no. 3 (autumn 2022/1400): 31-58.

Ṭūsī, Muḥammad ibn Ḥasan. Miṣbāḥ al-Mutahajjid wa Silāḥ al-Mutaʻabbid. Beirut: Chāp-i Awwal, 1991/1411.